 Since 1970 three crucial social changes have rocked Western Culture. All three are related. The first was the sexual revolution that began in the late sixties. The second was the gender-feminist movement. It emerged as a significant cultural force in the mid seventies. The third was growing social momentum to mainstream homosexuality. Gay rights first gained serious traction in the mid eighties. This article is about the first two, the sexual revolution and feminism, and their affect upon the church.
Since 1970 three crucial social changes have rocked Western Culture. All three are related. The first was the sexual revolution that began in the late sixties. The second was the gender-feminist movement. It emerged as a significant cultural force in the mid seventies. The third was growing social momentum to mainstream homosexuality. Gay rights first gained serious traction in the mid eighties. This article is about the first two, the sexual revolution and feminism, and their affect upon the church.  However, my concern is not Western Culture. It is a subset of Western Culture, one highly influenced by Western Culture, the church. Jesus calls his people to be “the light of the world…a city set on a hill” (Matt. 5:14-16). In other words, we are to be different. God’s people are to be holy, and behind the word “holy” is the idea of separation. The behavior, motivations, and attitudes of holy things are to be separate from what is common to fallen culture. I contend that in terms of the family and male-female roles the word “separate” does not describe us frequently enough or sufficiently enough. The siren call of “political correctness,” the pressure to fit into the world’s agenda, is powerful. God’s people have drunk this toxic brew, and the moral, spiritual, and social indigestion has been significant.
However, my concern is not Western Culture. It is a subset of Western Culture, one highly influenced by Western Culture, the church. Jesus calls his people to be “the light of the world…a city set on a hill” (Matt. 5:14-16). In other words, we are to be different. God’s people are to be holy, and behind the word “holy” is the idea of separation. The behavior, motivations, and attitudes of holy things are to be separate from what is common to fallen culture. I contend that in terms of the family and male-female roles the word “separate” does not describe us frequently enough or sufficiently enough. The siren call of “political correctness,” the pressure to fit into the world’s agenda, is powerful. God’s people have drunk this toxic brew, and the moral, spiritual, and social indigestion has been significant. Labels: Church, culture, feminism, sexual revolution